PENSAMIENTO COMPLEJO
tratando de revisar un giro decisivo
DOI:
https://doi.org/10.18764/2178-2229v29n4.2022.62Palabras clave:
complejo, ontología, epistemologiaResumen
En este texto, el autor presenta algunas discrepancias sobre el pensamiento complejo de Morin,
aunque en gran parte está de acuerdo con la reconstrucción epistemológica de Morin. El pensamiento es
complejo como fenómeno cerebral, compuesto por dinámicas que no hemos desentrañado ni mínimamente,
es decir, en su ontología, pero, epistemológicamente, el pensamiento, principalmente por razones evolutivas,
es un fenómeno de abstracción selectiva que naturalmente reduce la realidad a recurrencias, preferentemente invariante. Por lo tanto, siempre es una simplificación estratégica: solo explicamos lo que simplificamos. No explicaríamos el complejo usando el habla compleja, que, por supuesto, sería ininteligible. Esta reducción es
malsana en el positivismo, porque postula que los formalismos discursivos son realistas (la realidad es matemática, no la reconstruimos simplemente con reducciones matemáticas), pero es común en cualquier analista que busque respetar la complejidad de la realidad. La interdisciplinariedad es muy importante para una visión
más integral de una realidad que, al final, escapa a nuestros formalismos, pero que sólo es practicable en un
grupo de especialistas. El analista individual es disciplinario, no sólo por (des)entrenamiento, sino también
para poder profundizar – la profundización es naturalmente disciplinaria. De ahí la importancia del trabajo en equipo que mezcle disciplinas.
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